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Mt. Gerizim and Mt. Ebal


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Salted with Fire
by Weston Fields 

Among the difficult sayings of Jesus, Mark 9:49 is one of the most enigmatic: “Everyone will be salted with fire.” What Jesus meant by this strange mixture of “salt” and “fire” has perplexed Greek scholars for a very long time. “Salted with fire,” however, is another of the puzzling statements of Jesus that are unlocked when translated into Hebrew.[more]
 


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  The "Hypocrisy" of the Pharisees (Blog 11Jul10)
Author: David Bivin
Topic Replies: 7

Tikvah, I hear you! Please see our FAQs:

"I feel uneasy about all the textual criticism members of the Jerusalem School of Synoptic Research are doing." http://forum.jerusalemperspective.com/viewtopic.php?t=385

[more]


  And so his disciples called him "Lord"
Author: GaryZ777
Topic Replies: 2

I certainly agree with you that the doctrine of the Trinity was codified as a foundational Christian belief in about 325 A.D. at the Council of Nicea. And I'm sure that the bishops who voted for this doctrine were all well meaning and honest with [more]

  When did the Apostle Shaul receive his Greek name "Paul"?
Author: Tofik
Topic Replies: 0

Did the Apostle Paul change his name from the Hebrew "Shaul" to the Gentile, Greek name "Paul" after his conversion on the road to Damascus?

  Evil Figs
Author: Diadem
Topic Replies: 0

Do you believe Yeshua's cursing of the fig tree (Matt. 21:19) bears a prophetic foreshadowing of Jeremiah's words regarding the "evil figs" in Jeremiah 24:8-10? Notice what would happen to the "evil figs" (vv. 9-10)?

Interested in [more]


  Immersion
Author: Clif Payne
Topic Replies: 0

Most of us are slaves to our own appetites, emotions and thoughts. We think we are free but in reality we are controlled by our desires and feelings. Compared to the standard of God's word most of us fall short. How does true transformation come? [more]



Mount Hermon


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Latest Blog
 
  Cataloging the New Testament's Hebraisms: Part 1 (Luke 14:26; 15:18-22)
The most frequent question Jerusalem Perspective receives from readers is: "Have you published a list of Hebraisms in the New Testament?" In an attempt to respond to JP readers' interest, we launch a series of blogs on Hebraisms in the New Testament. In this series, David Bivin identifies and clarifies the meaning and personal, practical significance of hundreds of Hebraisms buried in the Greek of the New Testament.


 

Jesus, Rabbi And Lord (electronic format)

In 1945, Robert L. Lindsey from Norman, Oklahoma, found himself pastor of a small Baptist congregation in Jerusalem, Israel. With his Hebrew-speaking congregants in mind, he began a translation of the Greek texts of Matthew, Mark and Luke and soon concluded there must lie behind these Gospel - even if distantly - an early Hebrew story of Jesus. To his surprise, he also found that Luke almost always showed Greek texts that could easily be translated literally to Hebrew. The same was true of Matthew, wherever he was not copying Mark's Gospel.

In 1962, Lindsey met Professor David Flusser of the Hebrew University in Jerusalem, and the two pursued the question of whether we can get back to the earliest Semitic story and words of Jesus.

"It is clear," say Lindsey and Flusser, "that our synoptic texts originated in a Hebrew biography of Jesus, probably written by the Matthew of tradition, which was translated to Greek. The texts of Matthew, Mark and Luke are too Hebraic to have descended from a Greek original, as many scholars mistakenly think today. Happily, if we use the right tools, we can still hear Jesus speak as his fellow Jews of the first century heard him."

Lindsey tells in this book the warm, personal account of how he and Flusser struggled over many years to discover the earliest form of Jesus' words and narrative of his life. They believe that the records, when properly analyzed and studied, show us an authentic picture of Jesus interacting with the people of Jerusalem and Galilee. Jesus clearly heads a movement, the "Kingdom of Heaven," and is a Divine figure whose actions and words are fully Messianic.



 

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